Friday, January 30, 2015
This guy looks like Peter
<iframe width="560" height="315" src="https://www.youtube.com/embed/H8JRSqyK7i4" frameborder="0" allowfullscreen></iframe>
Tuesday, January 27, 2015
Wusun
Ushi means "raven generation", and is semantically identical with U-sun – "raven descendants". In Wusun legend their ancestors were a raven and a wolf.
The Wusun are first mentioned by Chinese sources as vassals in the Tarim Basin of the Yuezhi.[20] Beckwith suggests that the Wusun were an eastern remnant of the Indo-Aryans, who had been suddenly pushed to the extremeties of the Eurasian Steppe by the Iranian peoples in the 2nd millenium BC.[35] Early Chinese histories such as Shiji and Hanshu recorded that the Wusun had initially lived near the Yuezhi in the Qilian and Dunhuang areas in Gansu[36] (different locations however have been suggested for these toponyms.)[37] According to Shiji, Wusun was a state located west of the Xiongnu.[38]
In the 5th century they were pressured by the Rouran and may have migrated to the Pamir Mountains.[48] From the 6th century onward the former habitat of the Wusun formed part of the western empire of the Göktürks. After this event the Wusun seem to disappear from Chinese records, though their name was last mentioned on an offering to the court of Liao Dynasty on September 22, 938.[49] The Chinese were involved in a plot with the Wusun involving a "fat King", and "Mad King". The Chinese were involved in a plot to kill the mad king, and a Chinese deputy envoy called Chi Tu who brought a doctor to attend to him was punished by castration when he returned to China.[50][51]
The Wusun left multiple diaspora islands along their centuries-old trek. As a rule, part of a tribe remained in the old habitats and later on participated in new ethnic unions. Wusun principalities are known in the Ordos Desert. Separate Wusun princedoms existed for a long time in the Khangai Mountains and along the Bogdoshan ridge (eastern Tian Shan).[52]
The modern Uysyn who number approximately 250,000 people, are regarded by some as the modern descendants of the Wusun. The Uysyn have two branches, Dulat andSary Uysyn ("Yellow Uysyn").
Around 175 BC, prince Modu Chanyu of the Xiongnu, also former vassals of the Yuezhi, soundly defeated the latter.[21] According to Zhang Qian, the Yuezhi were defeated by the rising Xiongnu empire and fled westward, driving away the Sai (Scythians) from the Ili Valley in the Zhetysu area.[39] Before this, they overran the Wusun, whose ruler Nandoumi was killed. His infant son Liejiaomi was left in the wild. He was miraculously saved from hunger being suckled by a she-wolf, and fed meat by ravens.[40][41] The Wusun subsequently settled the modern province of Gansu, in the valley of the Ushui-he (Chinese Raven Water river), as vassals of the Xiongnu. It is not clear whether the river was named after the tribe or vice versa.
The Xiongnu ruler was impressed and adopted the child. When the child grew up the Chanyu gave him command in the west. As an act of revenge, the Wusun attacked the Yuezhi, who had settled in the Ili Valley. The Yuezhi were crushed completely and fled further west to Sogdia, Bactria, and then South Asia, where one branch of the Yuezhi founded the Kushan Empire.
Connection of Haka, Kirghiz, Mongol, and Kazak to Japheth
http://www.libraryindex.com/encyclopedia/pages/cpxlb5iiox/kirghiz-kazaks-kara-stock.html
KIRGHIZ, a large and wide-spread division of the Mongolo-Tatar family, of which there are two main branches, the Kara-Kirghiz of the uplands and the Kirghiz-Kazaks of the steppe. To the same group belong the Kipchaks, forming a connecting link between the nomad and settled Turki peoples of Ferghana and Bokhara, and the Kara-Kalpaks on the south-east side of the Aral Sea, who are intermediate between the Kazaks and Uzbegs. The Kirghiz jointly number about 3,000,000, and occupy an area of perhaps the same number of square miles, stretching from Kulja westwards to the lower Volga, and from the head streams of the Ob southwards to the Pamir and the Turkoman country. In the Mongolo-Tatar family their position is peculiar, they being closely allied ethnically to the Mongolians and in speech to the Tatars. To understand this phenomenon, it should be remembered that both Mongols and Tatars belonged themselves originally to one racial stock, of which the former still remain the typical representatives, but from which the latter have mostly departed and become largely assimilated to the regular " Caucasian " type. But the Kirghiz have either remained nearly altogether unmixed, as in the uplands, or else have intermingled in the steppe mainly with the Volga Calmucks in the west, and with the Zungarian nomads in the east, all alike of Mongol stock. Hence they have everywhere to a large extent preserved the common Mongolian features, while retaining their primitive Tatar speech. Physically they(kirghiz) are a middle-sized, square-built race, inclined to stoutness, especially in the steppe, mostly with long black hair, scant beard or none, small, black, and oblique eyes, though blue or grey also occur in the south, broad Mongoloid features, high cheek bones, broad, flat nose, small mouth, brachycephalous head, very small hands and feet, dirty brown or swarthy complexion, often yellowish, but also occasionally fair. These characteristics, while affiliating them directly to the Mongol stock, also betray an admixture of foreign elements, probably due to Finnish or Chudic influences in the north, and Tajik or Iranian blood in the south. Their speech also, while purely Turkic in structure, possesses, not only many Mongolian and a few Persian and even Arabic words, but also some terms unknown to the other branches of the MongoloTatar linguistic family, and which should perhaps be traced to the Kiang-Kuan, Wu-sun, Ting-ling, and other extinct Chudic peoples of South Siberia partly absorbed by them. These relations to the surrounding Asiatic races will be made clearer in the subjoined detailed account of the Kara-Kirghiz and Kirghiz-Kazaks.
The Kara-Kirghiz.---The Kara or " Black " Kirghiz, so called from the colour of their tents, are known to the Russians either as Chernyie ("Black ") or Dikokammenyie (" Wild Stone" or "Rocky") Kirghiz, and are the Block Kirghiz of some English writers. They are on the whole the purest and best representatives of the race, and so true is this that, properly speaking, to them alone belongs the distinctive national name Kirghiz or Krghiz, This term is commonly traced to a legendary chief, Kirghiz, sprung of Oghuz-Khan, ninth in descent from Japhet.
It occurs in its present form for the first time in the account of the embassy sent in 569 by Justin IL to the Uighur Khan, Dugla-Ditubulu, where it is stated that this prince presented a slave of the "Kerghiz " tribe to Zemark, head of the mission.
In the Chinese chronicles the word assumes the form Ki-li-ki-tz', and the writers of the Yuan dynasty (1280 - 1367) place the territory of these people 10,000 li northwest of Pekin, about the head streams of the Yenisei.
In the records of the Thaug dynasty (618-907) they are spoken of under the name of Kha-kia-tz' (pronounced Khaka, and sometimes transliterated Haka), and it is mentioned that these Khakas were of the same speech as the Khoei-khu. From this it follows that they were of Mongolo-Tatar stock, and are wrongly identified by some ethnologists with the Kiang-Kuan, Wu-sun, or Ting-ling, all of whom are described as tall, with red hair, " green " or grey eyes, and fair complexion, and must therefore have been of Fismish stock, akin to the present Soyotes of the upper Yenisei.
The Kara-Kirghiz.---The Kara or " Black " Kirghiz, so called from the colour of their tents, are known to the Russians either as Chernyie ("Black ") or Dikokammenyie (" Wild Stone" or "Rocky") Kirghiz, and are the Block Kirghiz of some English writers. They are on the whole the purest and best representatives of the race, and so true is this that, properly speaking, to them alone belongs the distinctive national name Kirghiz or Krghiz, This term is commonly traced to a legendary chief, Kirghiz, sprung of Oghuz-Khan, ninth in descent from Japhet. It occurs in its present form for the first time in the account of the embassy sent in 569 by Justin IL to the Uighur Khan, Dugla-Ditubulu, where it is stated that this prince presented a slave of the "Kerghiz " tribe to Zemark, head of the mission. In the Chinese chronicles the word assumes the form Ki-li-ki-tz', and the writers of the Yuan dynasty (1280 - 1367) place the territory of these people 10,000 li northwest of Pekin, about the head streams of the Yenisei. In the records of the Thaug dynasty (618-907) they are spoken of under the name of Kha-kia-tz' (pronounced Khaka, and sometimes transliterated Haka), and it is mentioned that these Khakas were of the same speech as the Khoei-khu. From this it follows that they were of Mongolo-Tatar stock, and are wrongly identified by some ethnologists with the Kiang-Kuan, Wu-sun, or Ting-ling, all of whom are described as tall, with red hair, " green " or grey eyes, and fair complexion, and must therefore have been of Fismish stock, akin to the present Soyotes of the upper Yenisei.
The Kara-Kirghiz are by the Chinese and Mongolians called _aurae, where at is the Mongolian plural ending, as in Tangut, Yakut, modified to yat in Buryat, the collective name of the Siberian Mongolians of the Baikal district. Thus the term Bur is the common Mongolian designation both of the Baikal Mongols and of the Kara-Kirghiz, who occupied this very region and the upper Yenisei valley generally till comparatively recent times. For the original home of their ancestors, the Khakas, lay in the south of the present governments of Yeuiseisk and Tomsk, stretching thence southwards beyond the Sayan range to the Tannuola hills in Chinese territory. Here the Russians first met them in the 17th century, and by the aid of the Kazaks exterminated all those east of the Irtish, driving the rest further west and south-westwards. Most of them took refuge with their kinsmen, the Kara-Kirghiz nomad highlanders, whose homes, at least since the 13th century, have been the Ala-tau range, the Issik-kul basin, the Tekes, Chu, and Talass river valleys, the Tian-shan range, the uplands draining both to the Tarim and to the Jaxartes and Oxus, including Khokand, Karategin, and Shignan southwards to the Pamir table-land, visited by them in summer. They thus occupy most of the uplands along the Russo-Chinese frontier, between 35° and 50° N. lat. and between 70° and 85° E. long., where they have been recently joined by some Chiliks, Kipchaks, Naimans, and Kitars from Andijan and the Kazak steppes.
The Kara-Kirghiz are all grouped in two main sections - the On or " Right " in the east, with seven branches (Bogu, Sary-Bagisheh, Son-Bagishch, Sultu or Solye, Cherik, Sayak, Bassinz), and the Sol or " Left " in the west, with four branches (Kokche or Kfichy, Soru, Mundus, Kitai or Kintai). The Sol section occupies the region between the Talass and Oxus head streams in Ferghana (Khokand) and Bokhara, where they come in contact with the Galchas or Highland Tajiks. The On section lies on both sides of the Tian-shan, about Lake Jssik-kul, and in the Chu, Tekes, and Narin (upper Jaxartes) valleys.
Each of the On tribes comprises a number of stocks or septs, which are further divided into awls or families, of which, however, the lists are complete for the Bogu and Sary-Bagisheh alone. Of the Bogn there are six stocks, with 11,000 tents, and numbering 55,000 to 60,000 souls. Of the Sary-Bagisheh there are four stocks, with 16,500 tents, or 80,000 to 90,000 souls. The Sayak numbers 10,000 tents, or about 50,000 souls, making a total of 200,000 in Russian territory. The Sol section, with the independent On tribes, are roughly estimated at about 200,000, making 400,00G Kara-Kirghiz altogether.
All are essentially nomads, occupied mainly with stock breeding, chiefly horses of a small but hardy breed, sheep of the fat-tailed species, oxen used both for riding and as pack animals, seine goats, and camels of both species. Agriculture is limited chiefly to the cultivation of wheat, barley, and millet, from the last of which a coarse vodka or brandy is distilled. Trade is carried on chiefly by barter, cattle being taken by the dealers from China, Turkestan, and Russia in exchange for manufactured goods.
The Kara-Kirghiz are governed by the " manaps," or tribal rulers, who enjoy almost unlimited authority, and may even sell or kill their subjects. In religious matters they differ little from the Kazaks, whose practices are described below. Although generally recognizing Russian sovereignty since 1864, they pay no taxes, and merely furnish, certain raw products to the Russian troops on their passage through the country.
The Kazaks. - Though not unknown to them, the term booters similarly equipped, and it thus spread from the Aralo-Caspian basin to South Russia, where it still survives designates a Mongolo-Tatar nomad race, the latter various members of the Great and Little Russian Slav family. No satisfactory explanation of its origin has been given. Since the 18th century the Russians have used the compound expression Kirghiz-Kazak, chiefly in order to distinguish them from their own Cossacks, at that time overrunning Siberia. Herbertstein (1520) is the first European who mentions them by name, and it is noteworthy that he speaks of them as " Tartars," that is, a people rather of Turki than Mongolian stock. In their present homes, the socalled " Kirghiz steppes," they are far more numerous and and Caspian Seas westwards to the lower Volga, and from miles in extent, thus lies mainly between 45° and 55° N. lat. and from 45' to 80° E. long. Here they came under the sway of Jenghiz Khan, after whose death they fell to the share of his son Juchi, head of the Golden Horde, but continued to retain their own khans. When the Usbegs acquired the ascendency, many of the former subjects of the Juchi and Jagatai hordes fell off and joined Uluss and the Kazak, the latter of whom, under their khan sonic of these peoples were undoubtedly of true Mongolian stock, their names have given a colour to the statement that all the Kazaks were rather of Mongol than of Turki origin. But the universal prevalence of a nearly pure variety of the Turki speech throughout the Kazak steppes is almost alone sufficient to show that the Tatar element must at all times have been in the ascendant.
The Kirghiz-Kazaks have long been grouped in three large " hordes " or encampments, further subdivided into a number of so-called " races," which are again grouped in tribes, and these in sections, branches, and auls, or communities of from five to fifteen tents. The division into hordes has been traditionally referred to a powerful khan, who divided his states amongst his three sons, the eldest of whom became the founder of the Ulu-Yuz, or Great Horde, the second of the Urta-Yuz, or Middle Horde, and the third of the Kachi-Yuz, or Little Horde. The last two under their common khan Abulkhair voluntarily submitted in 1730 to the czarina Anne. Most of the Great Horde were subdued by Yunus, khan of Ferghana, in 1798, and all the still independent tribes finally accepted Russian sovereignty in 1819. The races, range, and numerical strength of these hordes are shown in the following table: - Since 1801 a fourth division, known as the Inner or Bukeyevskaya Horde, from the name of their first khan, the Kazaks 470,000 tents and 2,750,000 souls.
But these divisions affect the common people alone, all the higher orders and ruling families being broadly classed the issue of the khojas or Moslem "saints." The Black Bones include all the rest, except the Telengnt or servants of the khans, and the Kill or slaves.
The Kazaks are an honest and trustworthy people, but heavy, sluggish, sullen, and unfriendly. Even the hospitality enjoined by the Koran is displayed only towards the "faithful," that is, exclusively to the members of the orthodox Sunnite sect. So essentially nomadic are all the tribes that they cannot adopt a settled life without losing the very sentiment of their nationality, and becoming rapidly absorbed in the Slav population. They dwell exclusively in the kibitka or yurt, a semi-circular tent consisting of a light wooden framework, and red cloth or felt covering, with an opening above for light and ventilation. It is usually furnished with a large family clothes chest, felt carpet, wooden bedstead, leather bottles for kumis (fermented mare's milk), a tea service, and a few domestic utensils. Yet it may easily be pitched or struck in half an hour, and is rapidly transported on camels across the steppe. The camp life of the Kazaks seems almost unendurable to Europeans in winter, when they are confined altogether to the tent, and exposed to endless discomforts. In summer the day is spent mostly in sleep or drinking kumis, followed at night by feasting and the recital of tales, varied with songs accompanied by the music of the flute and balalaika. But horsemanship is the great amusement of all true Kazaks, who may almost be said to be born in the saddle. Hence, though excellent riders, they are bad walkers, and, though hardy and long-lived, uncleanly in their habits and often decimated by small-pox and Siberian plague. They have no fixed meals, and live mainly on mutton and goat and horse flesh, and instead of bread use the so-called balamyk, a mess of flour fried in dripping and diluted in water. The universal drink is kumis, which is wholesome, nourishing, and a specific against all chest diseases.
The dress consists of the ehapan, a flowing robe of which one or two are worn in summer and several in winter, fastened with a silk or leather girdle, in which are stuck a knife, tobacco pouch, seal, and a few other trinkets. Broad silk or cloth pantaloons are often worn over the chapati, which is of velvet, silk, cotton, or felt, according to the rank of the wearer. Large black or red leather boots, with round white felt pointed caps, complete the costume, which is much the same for both sexes.
Like the Kara-Kirghiz, the Kazaks are nominally Sunnites, but Shamanists at heart, worshipping, besides the Kudai or good divinity, the Shaitan or bad spirit. Their faith is strong in the talchi or soothsayer and other charlatans, who know everything, can do everything, and heal all disorders at pleasure. But they are not fanatics, though holding the abstract doctrine that the " Kafir" may be lawfully oppressed, including in this category, not only Buddhists and Christians, but even Mohammedans of the Shiah sect. There are no fasts or ablutions, mosques or mollahs, or regular prayers. Although Musstilmans since the beginning of the 16th century, they have scarcely yet found their way to Mecca, their pilgrims visiting instead the more convenient shrines of the "saints" scattered over eastern Turkestan. Unlike the Mongolians, the Kazaks treat their dead with great respect, and the low steppe hills are often entirely covered with monuments raised above their graves.
Letters are neglected to such an extent that whoever can merely I write is regarded as a savant, while he becomes a prodigy of learning if able to read the Koran in the original. Yet the Kazaks are naturally both musical and poetical, and possess a considerable number of national songs, which are usually repeated with variations from mouth to mouth.
The Kazaks still choose their own khans, who, though confirmed by the Russian Government, possess little authority beyond their respective tribes. The real rulers are the elders or umpires and sultans, all appointed by public election. Brigandage and the barantas or raids arising out of tribal feuds, which were formerly recognized institutions, are now severely punished, sometimes even with death. Capital punishment, usually by hanging or strangling, is inflicted for murder and adultery, while three, nine, or twenty-seven times the value of the stolen property is exacted for theft.
The domestic animals, daily pursuits, and industries of the Kazaks differ but slightly from those of the Kara-Kirghiz. Sonic of the wealthy steppe nomads own as many as 20,000 of the large fat-tailed sheep. Goats are kept chiefly as guides for these flocks; and the horses, though small, are hardy, swift, light-footed, and capable of covering from 50 to 60 miles at a stretch. The total live-stock was thus estimated in 1872 by Tillo : - camels, 120,000 ; horses, 1,720,000; oxen, 600,000 ; sheep, 2,000,000 ; goats, 180,000. Amongst the Kazaks there are a few workers in silver, copper, and iron, the chief arts besides being skin dressing, wool spinning and dyeing, carpet and felt weaving. Trade is confined mainly to an exchange of live stock for woven and other goods from Russia, China, and Turkestan.
Since their subjection to Russia, the Kazaks have become less lawless, but scarcely less nomadic. A change of habit in this respect is opposed alike to their tastes and to the climatic and other outward conditions. Hence the progress of culture can here lead only to the depopulation of the steppe wherever incapable of being irrigated, and to the gradual extinction or absorption of the Kirghiz-Kazaks by their Slav rulers.
Sunday, January 25, 2015
jiapu, Chinese Surname family Tree
巫族历史悠久，源远流长。根据历史记载：《春秋元命苞,循蜚纪》云：人皇氏有巫常氏，《参庐纪》有列氏、丽氏、巫氏，为巫姓的起始。关于巫姓的来源历来的姓氏文献已有确凿的证据可凭，据《姓氏考略》和《姓苑》、《姓纂》、《通志氏族略》记载：巫姓起源有三种来源： 1、源于上古，是以技能作为姓氏的。古人相信万物有灵，而且可以通过精神感召使神灵降临，于是便出现了专以舞蹈来召威神灵的职业——巫（巫字古文象人挥两袖而舞）。巫人以祝祷、占卜为职业，其后代有的便以这种技艺的名称“巫”作为自己的姓氏。巫人的后世子孙多在夏商两代为任，仍操持祈祷、治病职业，渐成一种固定的职官，或称巫祝，或称巫臣，他们的后代都以巫为姓。也有以“巫臣”为姓的。 2、相传，黄帝时有医生巫彭，此为巫姓之始。 3、商代大臣有巫咸，又作巫戊，相传他发明鼓，是用筮占卜的创始者，又是一个 著名的占星家。他的后代子孙，子孙都以巫为姓，称巫氏。也有以官为姓，称巫咸氏的。以上摘录《百家姓》中的巫姓起源部分。巫姓的起源除上述三种情况之外，在巫氏族谱上还有 另外一种记载 ：巫姓始祖乾公：黄帝轩辕氏之裔、按《罗泌路史》巫人为高辛氏才子，显於唐虞，封於巫，乃帝喾之裔， 称八元、阏伯、实沈、叔戏、晏龙、巫人、绩牙、厌越、为虞布五教，与八恺称十六相 （作十六族）。又按帝喾高辛氏生子乾公，采郡於青州山之西平阳立郡，由斯名山西平阳 郡封巫氏系属平阳郡。从《姓氏考略》和《姓苑》、《姓纂》、《通志氏族略》及巫氏族谱记载： 归根起来大致为四种起源： 1、 巫术始祖的后裔 ，其代表人物有巫咸，远古时代，由于科学不发达，认识水平极度低下的情况下，由于不能解释神秘的自然现象，于是就萌发了一种决定人类命运的“天命观”。人们遇有大事都请巫师来祈祷求神，希望通过神灵的帮助,能够实现自己的美好愿望，而巫师是当时最高的知识分子，是精神文化的权威，是教育、艺术、科学的掌管者和传授者。在远古部落社会，政祭本是合一，而后政权、神权分立，是以神道设教推动神权，以铃制人主。而神权职由巫史执行，古时巫史为初民之先导，古之史官皆老成硕望，深通古今之长者，由其执行神权，可阴制人主之过行，是为制治美意良法。上古之女性酋长为巫，巫为龙族的象形。（说文）说，（巫、巫祝也，女〔巫〕能事无形〔神〕以舞降神者也，象人两袖舞形与工同意）。而巫字用以（上一顶天，下一立地，直通天地，中统人与人），表示具有统领天地间之神灵，生灵等之义，而能与神通话，或慰抚神的人，转而掌司祈祷及服务人群的意思。《吕氏春秋篇》亦言巫咸作筮，卜人尊巫咸为先卜、明卜。《离骚篇》注：巫咸唐尧时人，以作筮著称，能祝延人之福疾，知人之生死存亡，期以岁月论断如神，尧帝敬之为神巫，并封为良相。生前封于此山，死后葬于山中，并封巫咸所住的地方为巫咸国，巫咸的儿子自然是巫咸国的国王，后被巴国兼并成为巫郡。《山海经·大荒西经》载：大荒之中，有山名曰丰沮玉门，日月所入。有灵山，巫咸、巫即、巫盼、巫彭、巫姑、巫真、巫礼、巫抵、巫谢、巫罗，十巫从此升降，百药爱在。《山海经》里巫咸相当于群巫之首，是鸿医的始创者，这些干巫的人他们的后代子孙多数以巫为姓，但也有以卜、祝、咸为姓的。据《姓苑》记载：黄帝时代有神巫称为巫咸，有的子孙便以咸为姓，咸氏《姓苑》云：咸氏，巫咸之后，今东海有之，现在的巫、咸二姓，均为巫咸的后裔。 2、 医药始祖的后裔 ，其代表人物有黄帝时代的宰相巫彭，也是巫姓见於史册最早为显赫者。《姓氏考略》黄帝时代（公元前2690年），有个叫巫彭的人，他通过观察动物自己采吃植物治伤，他发明了中草药，替人治病，因他医术精明，黄帝轩辕氏敬之为神，封为医相，五千年来一直为我国医药学始祖。还有名医巫访：精医术，著有小儿颅离经，可占天寿与判别疾病生死，巫姓子孙世代相传相授，为吾国最古之幼科医学。 3、 帝王赐姓制 ，古者天子建德，因生赐姓，胙土命氏，诸侯以字为溢，因而为族，官有世功，则有官族，或以邑以居以事，贵贱悠别，姓与氏遂分，氏是姓的分支，三代之后，姓氏始合为一焉。据《罗泌路史》记载：巫人为高辛氏才子，显於唐虞，于公元前2435年封於巫,乃帝喾之裔，称八元、阏伯、实沈、叔戏、晏龙、巫人、绩牙、厌越、为虞布五教，与八恺称十六相（又作十六族）。另外在《神话古典小说》也有记载：帝喾纳四妃：元妃有邵氏，女曰姜原，生弃（即：后稷), 后生一子：台玺。次妃有娥氏，曰简狄，生契，三妃陈锋氏，女曰庆都：生尧，四妃訾管氏，女曰常仪，生挈。纳二侧室，一个生二子：阏伯、实沈，一个生三子：叔戏、晏龙、巫人；后又纳羲和为妃，生十子：伯奋、仲堪、叔献、季仲、伯虎、仲熊、叔豹、季狸、续牙、厌越。从《神话古典小说》和巫氏族谱的记载：可以认为巫人和巫乾是同一个人，名人，字乾，为帝喾的支子，黄帝轩辕氏之裔。 4、 由巫马复姓演变而成 ，周代的官僚体制中，有一种专门掌管养马并为马治病的官员，称为巫马，也就是马医官。巫马的后代子孙，有的就用祖上的官职名称命姓，称巫马氏。以后又逐渐形成了单姓巫。巫马氏望族居鲁郡。西汉时置鲁国，三国魏及晋代改为鲁郡。相当于现在的山东。巫马施：春秋时期晋国名人。是孔子的弟子，曾在鲁国为丞相，有治绩。
http://www.jiapu.best198.com/g/jiapu_926.html
请根据姓氏的拼音首写字母来查找家谱：譬如赵氏，拼音为zhao，则要找的对应字母为“Z”
Copyright © 2006-2015 Powered by www.jiapu.best198.com，中国家谱编印基地 All Rights Reserved.
Subscribe to:
Posts (Atom)